Great piece by John Pilger in the New Statesman over the weekend. He argues the utter moral bankruptcy of the recent UK “austerity” cuts and its devastation of the welfare state.
Born of the “never again” spirit of 1945, social democracy has surrendered to an extreme political cult of money worship. This reached its apogee when £1trn of public money was handed unconditionally to corrupt banks by a Labour government whose leader, Gordon Brown, had previously described “financiers” as the nation’s “great example” and his personal “inspiration”.
This is not to say parliamentary politics is meaningless. It has one meaning now: the replacement of democracy with a business plan for every human activity, every dream, every decency, every hope, every child born. [italics added]
This is the sheer mundanity of neo-liberalism in its quotidian form, the becoming-business of everything from the social sphere to the psyche itself–and the reason why bohemia, the sheer dream of an outside not determined by the capitalistic–is itself vitally necessary. As Nina Power has pointed out recently, the very idea of higher education has been itself sidelined as a useless pursuit , “predicated on the idea that three years is a very long time, especially doing subjects that are a ‘waste’” [that is, the humanities and social sciences which have been decimated by the Osborne review]. But as Powers rightly notes, the raising of the pension age means 45 years of wage earning, compared to the mere three spent at college or university. What a waste of time, eh? But there is no outside to the business rationale in public discourse from which to argue that knowledge (not to mention art and culture) is valuable in and of itself. Yes, even for the plebs not attending the country’s upper echelon of universities.
Yet as the UK struggles to come to terms with this dour new regime of misery, Pilger points out how blatantly untruthful the idea of false scarcity really is:
The theft of £83bn in jobs and services matches almost exactly the amount of tax legally avoided by piratical corporations. Without fanfare, the super-rich have been assured they can dodge up to £40bn in tax payments in the secrecy of Swiss banks. The day this was sewn up, Osborne attacked those who “cheat” the welfare system. He omitted the real amount lost, a minuscule £0.5bn, and that £10.5bn in benefit payments was not claimed at all. Labour is his silent partner.
Welfare cheats are the phantoms of contemporary discourse, the imaginary figure that allow us to focus all of our rage on this rort and not the larger, more damning picture in which it is the rich who caused the crisis who are committing welfare scams on an unheard-of scale – being forgiven their sins, while the rest suffer. The super-rich have been the stealing of the very possibility of social welfare from the population itself.
And of course, to build on what I was talking about recently here, the language around the attacks on disability benefits suggest that disability is being figured as a form of welfare cheating itself, a burden which the public simply cannot shoulder (unlike the tax dodges of the super-rich).
It is here that the foundations for a collective struggle against the cuts must be found- those who are feeling the pain must band together, because they must. Because the government has betrayed almost everyone, in the name of supporting a few wealthy and the appalling ideological agenda of the ruling class.
The BA workers, the firefighters, the council workers, the post office workers, the NHS workers, the London Underground staff, the teachers, the lecturers, the students can more than match the French if they are resolute and imaginative, forging, with the wider social justice movement, potentially the greatest popular resistance ever. Look at the web; listen to the public’s support at fire stations. There is no other way now. Direct action. Civil disobedience. Unerring. Read Shelley and do it.